Queer Cuties Can Proudly Display Their Straps… As A Treat
“...Perhaps proudly displaying your strap is not only fulfilling but also a major time-saver.”
My first strap-on was neon purple, bulbous, and impressively double-sided. After my partner picked it out, we paid for it in cash so the evidence wouldn’t show up on either of our respective credit cards. The name of the game, back then, was secrecy. She wasn’t out, and so I kept our new dildo ironically stored away in a closet, behind a pile of old clothes. The idea of someone, anyone, happening upon an object so personal, was enough to make me slightly nauseous.
There are so many ways for an object to be intimate. I’m thinking now of diaries, of well-worn photographs, of jewelry, and yes, even tentacle dildos. After all, the strap-on is an externalization of queer vulnerability — an openness to the other that is its own kind of madness and ecstasy. The dildo, then, might be at once construed as absurd, and simultaneously, a very sincere physical assertion of identification and yearning. Because that’s what a sex toy is at the end of the day; an acknowledgment of desire, and sometimes desire can feel a little bit embarrassing.
My last girlfriend had a collection of dildos displayed prominently in the center of her living room. When I reported this tidbit back to my straight friends, they were mortified.
“I mean, it’s like a giant dick right in the middle of your apartment. I don’t want that staring at me while I’m eating takeout, or watching Squid Game. Sort of messes with the vibe,” one explained in horror, as though it were obvious.
I nodded, trying vaguely not to laugh.
“So you associate all dildos with specifically male anatomy?”
“Hard not to, don’t you think?” she returned, shrugging as her brow furrowed.
“I don’t know. What if the dildo sort of destabilizes the entire idea of the penis, and recenters queer pleasure? When you consider it that way, it becomes a kind of subversion. And then there’s the fact that genitals don’t necessarily equate to gender.”
“You’re way overthinking this,” she said as she rolled her eyes.
And perhaps she’s right. Donning the strap-on is an action of considerable philosophical gymnastics (in addition to any obvious physical acrobatics). But even so, I feel a special sense of camaraderie with folks who treat their straps as works of art, as beacons of raw and radical queer creative potential. An old roommate ordered a twelve-inch sword-shaped dildo at the height of the Game of Thrones craze and displayed it proudly in an elaborate frosted-glass case when it was not in use, an altogether fitting storage unit for her weapon of choice. Another friend of mine likes to retire dildos from previous partners and (after extensive cleaning) repurpose them as jewelry holders and hat stands.
But let’s say that you’re still unconvinced, that the accessories of the bedchamber are too bogged down in long-standing Puritanical associations of sex for you to flaunt with any degree of comfort. Fair enough! There has always been something a little erotic about secrecy, after all. Perhaps it has to do with the conflicting urges to (1) keep sex, especially historically marginalized forms of pleasure, private, and (2) express some kind of pride in a hard-won queer sexual positivity we are only just beginning to enjoy. We are met with the usual chicken and egg quandary: do we hide our sex toys because they are absurd, or are sex toys slightly ridiculous because they are sexual? Perhaps Foucault could answer this question, but I cannot.
Here’s what I do know: one of the lesser-known corollaries of Murphy’s law is that if you have any sex toy in your possession, someone (no doubt an aging, easily-scandalized family member, or judgmental acquaintance who had no business being in your apartment in the first place) is going to find it. It doesn’t matter the lengths that you go to obscure said strap-on. Whether you stuff it in the bottom of your sock drawer or store it locked away under your bed, the truth will out. With that understanding, perhaps proudly displaying your strap is not only fulfilling but also a major time-saver.
Besides, humans have a slightly pathetic and altogether admirable tendency to ascribe the inanimate with meaning, whether or not said meaning is real or imagined. The dildo, in effect, becomes anything that the wearer wants it to be: a phallic incarnation of imagination, pleasure, and potentiality. I suppose I will always think there is something simultaneously sacred and irreverent in centering desire, be it in quiet moments with a lover, or in the act of creating flagrant, slightly amusing altars to your favorite strap-on.