To which my own response was like Oprah’s, “Oh, girl.”
Texas is idiotic, Janet Mock on Clair Huxtable, things you can donate to or show up at, women doing things like being journalists in the Middle East, having jobs in movies, getting Amtrak residencies, riding bikes, changing sports, being fucked over (that covers a lot of this actually), and SO MUCH MORE. Welcome to your link roundup!
“That risks making a wound of my blackness. My blackness is not a wound; it is a gift I’m trying, consciously and earnestly, to understand and protect and witness.”
Why everyone should read Harry Potter, the science of beer, race and the wealth gap, Serena Williams, Mississippi, a cute snail picture, the Tindr lawsuit, and radical, represented, revolutionary and rebooted women in film.
“At 27, I came out as Korean-American. I was always Korean, of course. I checked the “Asian” box when filling out a form. My ethnicity was written on my face in the shape of my eyes and my small flat nose. But until a few years ago, it wasn’t an identity I felt connected to. There were many identities that came first — poet, bisexual, queer, feminist, activist, organizer, fattie, vegan. Being Korean was a fact, but not an identity.”
STOP TRYING TO SELL ME CHEERIOS!
“This could be a recruitment video for The Iggy Azalea School For Basics Who Can’t Rap Good And Want To Do Racist Stuff Too.”
Without any repercussions for police violence that started on Wednesday, or any justice for protesters mourning Michael Brown, a dystopian reality is continuing to develop in Ferguson.
Everything we know about last night’s events, the legal realities, and what you can do right now to help.
“It is a crystal clear, paint-by-the-numbers picture of chronic police hostility toward African-Americans. This is anti-blackness in America. Make no mistake.”
“For the first time in my life, a teacher calls me out on sleeping in class when I’ve been awake the whole time. I’m surprised it hasn’t happened earlier, because kids have made fun of my eyes since preschool.”
“The need for hate crime legislation for the state that covers gender identity/expression and sexuality is, of course, paramount, but it strikes me as odd that in a case in which more factors than just sexuality or gender expression were present, that only that was touched upon, both in the coverage by major news sources and what the “hate” would be constituted as.”
I want to say things like “white people” without someone telling me we’re in a post-racial society and I wanna be surrounded by love that reminds me of my grandma’s house.
“I began to step back. Not because of low confidence, or a fear of public speaking, or an inferiority complex — all of them were about my story, and my skin, and my inability to find a way to belong in spaces for people of color without first justifying and laboriously explaining both.”
I realized that one of the hardest parts about accepting my sexual orientation was that I literally did not believe that Black women were lesbians, bisexuals, pansexuals, asexuals or queer. I want to see stories of Black women with happy endings that entwine with my own realities and fantasies. I want to see us Black women no longer the Unmentionables or Untouchables, unafraid of the power and beauty of us loving one another.
“Have the meeting. Ask the youth what they want and need from this group. Start over and do those things. This isn’t about you at all, not anymore.”
We need more queer people in hip-hop and fewer queer people in prison.
During Brown University’s “Black Lavender Experience” festival, Black LGBTQ artists talked about the divine nature of their writing for marginalized communities.
Moore’s article challenges Black men, but it also challenges us all — especially queer folk — to examine the way we enact violence upon each other.
The question of homophobia in historically Black churches is way more nuanced than conversations about Christianity and queerness often take into account. If the Black church and LGBTQ movements joined forces, they would be a force to reckon with.