“The need for hate crime legislation for the state that covers gender identity/expression and sexuality is, of course, paramount, but it strikes me as odd that in a case in which more factors than just sexuality or gender expression were present, that only that was touched upon, both in the coverage by major news sources and what the “hate” would be constituted as.”
I want to say things like “white people” without someone telling me we’re in a post-racial society and I wanna be surrounded by love that reminds me of my grandma’s house.
“I began to step back. Not because of low confidence, or a fear of public speaking, or an inferiority complex — all of them were about my story, and my skin, and my inability to find a way to belong in spaces for people of color without first justifying and laboriously explaining both.”
I realized that one of the hardest parts about accepting my sexual orientation was that I literally did not believe that Black women were lesbians, bisexuals, pansexuals, asexuals or queer. I want to see stories of Black women with happy endings that entwine with my own realities and fantasies. I want to see us Black women no longer the Unmentionables or Untouchables, unafraid of the power and beauty of us loving one another.
“Have the meeting. Ask the youth what they want and need from this group. Start over and do those things. This isn’t about you at all, not anymore.”
We need more queer people in hip-hop and fewer queer people in prison.
During Brown University’s “Black Lavender Experience” festival, Black LGBTQ artists talked about the divine nature of their writing for marginalized communities.
Moore’s article challenges Black men, but it also challenges us all — especially queer folk — to examine the way we enact violence upon each other.
The question of homophobia in historically Black churches is way more nuanced than conversations about Christianity and queerness often take into account. If the Black church and LGBTQ movements joined forces, they would be a force to reckon with.
The best stories fuck us up and force us to put ourselves back together in a new configuration.
This epic megapost is your glorious opportunity to meet 100 amazing black LGBT women who’ve made their mark over the last 150 years.
“As this Black History Month winds down, let’s remember that reclaiming histories is not a one-shot deal. Let’s take time to be thankful for these lesbians who kept it queer and kept it real.”
My family used to joke that only white people need therapy. Meanwhile, white academics told me that African-Americans merely fabricated ungrounded stigma around psychiatric help. No one ever tells you that the healthcare system is sick.
“Have we ever been on a plane, train or bridge while saying or thinking the word Muhammad?”
It is important to defend human rights and to speak out against human rights violations around the world. However, to talk about anti-gay legislation internationally, we need to talk about a history of white supremacy that brought homophobia and anti-LGBTQ legislation to various countries.
Many fans had their faith in Ani DiFranco restored today when she finally said “I’m sorry” — while many fans lost faith in much of Ani’s fanbase, who continue insisting she did nothing wrong.
“I have always been a traveler, particularly as an immigrant and as a person with family hailing from Venezuela to Dominica to South India, ‘home’, ‘family’ and ‘belonging’ have always been complicated concepts.”
Ani DiFranco was gonna host a songwriting retreat at a plantation! Yup. A PLANTATION. Here’s what happened when her fans found out about that.
“Form-fitting feels different than tailored and my form is something I’m super protective of — so why the fuck did I decide to wear leggings today?”
For queer women of color, intersectionality isn’t just a “concept” or a “framework” for theorists to use for mind exercise — it’s a lived experience.