The same people who published the unnecessary and homophobic Nashville Statement last year are at it again, this time with the Statement on Social Justice and the Gospel. Here’s a blackout poem that’ll let you know how Christians who don’t have a skewed understanding of our faith feel about social justice and the gospel.

That’s what friendships with queer and trans Christians have taught me: it is blessed indeed to want more, more of everything, more love and more gender and more faith and more life.

“Here was a community where race apparently didn’t matter, because we were all humans, made in the image of God. Where a pacifist, sensitive, caring Jesus was the primary male role model. I finally felt at home. I was promised complete acceptance and understanding, and all I had to give was… well, everything.”

“I put “they/she” on a pronoun button for the first time and countless people — moms, older gay and lesbian folks, and my peers — asked me to share what that meant and what genderqueer identity is because they genuinely wanted to understand ideas that were foreign and difficult for them so they could love me better.”

If we don’t abundantly love each other, we can’t have an abundant relationship with God. I must embrace an interpretation of my faith that requires unconditional love for queer people because any less would be to deny my own humanity and that of my community.

Ever since I went to a Halloween party at my friend’s church youth group in 6th grade, I’ve been almost inseparable from my Christian identity. But on November 4th, 2012, my heart was all the way down in my toes as I got ready to go to church for the first time as a transgender lesbian.