The Battle Between Religious Freedom and LGBT Rights is Happening Right Now

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Up to Our Ears in Religious Freedom

Now that the Supreme Court’s ruling has taken same-sex marriage off the table as The Big Legal Question (as perceived by the mainstream majority) for the LGBT community, the battle has moved on to what is cleverly packaged as “religious freedom” — namely, whether individuals can claim that their religious beliefs prohibit them from respecting what would otherwise be constitutional rights of LGBT people, even if that individual is an employee of the state. In the wake of the Supreme Court ruling, we saw this with RFRAs, most notably in Indiana — the kind of law aimed at protecting, say, local pizza parlors who didn’t want to cater gay weddings. The question of legal precedent when it comes to how far one’s religious freedom rights extend is an important one, though — it can impact things like who doctors provide treatment to, who is accepted by educational institutions, who gets fired if they come out at the workplace, and more.

Cut to North Carolina, which along with Utah currently has a law on the books allowing magistrates to refuse to perform marriages between same-sex partners — “Under the law, local magistrates, who can preside over marriages, and some register of deeds officials, who issue licenses, can opt out of performing marriages if they have a “sincerely held religious objection.” Three couples — two same-sex couples and one different-sex interracial couple, who successfully — are now challenging that law in court, with their attorney, Luke Largess, saying “People are entitled to have their religious beliefs about marriage, but the state can’t … pay

Phil Berger, author of North Carolina's SB2 law

Phil Berger, author of North Carolina’s SB2 law

for it.” The author of the law’s response to the lawsuit included the phrase “political correctness mob,” so if you had that on your bingo card, congratulations and please come up to the front to receive your prize.

The outcome of this case won’t directly affect the rest of the US — most of the other 48 states aren’t looking at laws allowing state officials to opt out of same-sex marriages. It’s more a question of legal precedent when it comes to what’s privileged more, the religious beliefs of some citizens (who may be state agents) or rights that the state has granted to other private citizens. Which is a very important question, and one that’s of particular significance to LGBT citizens. We celebrated a legal victory — the question now is, will the state reinforce that people have to obey that law — and other laws that pertain to our personhood and safety — all the time, or only if they feel like it?

Meanwhile, in Tennessee, Carson-Newman University has filed a Title IX waiver and won the legal right to refuse acceptance to students who don’t practice Christianity well enough — for instance, “pregnant students, women who have had an abortion, single mothers, LGBT students and anyone else who does not fit their religious ideology.” What’s especially interesting is that the waiver doesn’t seem to have been filed as part of any particular plan to deny entrance to these groups, but at the behest of the school’s lawyer — a lawyer who has filed religious waivers for about a dozen other universities in the country. Based on what Carson-Newman’s president says, it seems that the attorney pushed it based on language related to First Amendment rights and religious identity.

“Yeah, I understood that our legal counsel said that this would further establish our identity as a religious school, a Christian school.”
But when Davis pointed out that the purpose of the waiver was to allow the school to discriminate, O’Brien disagreed.
“I don’t know how it would be,” the president insisted.
“Then why file the waiver?” Davis pressed.
“Yeah, that’s a good question,” O’Brien admitted. “I believe he felt that it might strengthen our position in relation to First Amendment rights. I don’t really know why something would be necessary beyond that. That was his counsel and we followed the template.”

The Column has an excellent investigation on this phenomenon, and how universities can refuse admittance to LGBT students and sometimes even fire faculty all while receiving public funding through grants and student aid.

[Shane Windmeyer, Executive Director of Campus Pride] said exposing schools that apply for the Title IX exemptions is important for families and prospective students. “Families deserve to know that this list of schools are not loving, safe spaces for any young person to live, learn and grow — and taxpayers should definitely not have to pay for a private college to openly discriminate against anyone.”

No individual lawyers are named in either story; if the assertion of Carson-Newman’s president is true and the same lawyer is involved in all of these cases, it doesn’t seem to have been dug into thoroughly.

The actual logistics of the right to marry or the right to attend a university aren’t really what’s at stake here, at least not in the long term; no same-sex North Carolinians have been unable to get married, although some may have had to find different magistrates to perform it. The real issue here is that of the religious right poking at the fabric of the laws trying to ensure the rights of marginalized populations, trying to find weak spots or loopholes. And of course, the not-necessarily-religious right is watching carefully too, totally willing to make use of some religious rhetoric if that’s what seems to be working best. So that will be an exciting and terrifying thing to keep an eye on!

Police/Violence

+ Dover police officer Cpl. Thomas Webster kicked Lateef Dickerson in the head and broke his jaw. This week, Webster was acquitted of assault.

+ This week two NY police officers, Garthlette James and Romeo Francis, pursued fleeing suspect Miguel Espinal, who died from a shot to the chest. Espinal appeared to be unarmed and no weapon was found at the scene. Now special state prosecutors have taken over the investigation of what happened; officials still haven’t made a public statement about whether the shooting was accidental or intentional.

+ The Washington Post has a look at the lawyers in the trial of the officers involved in the death of Freddie Gray.

+ In Chicago, where people are still grief-stricken and outraged over the police shooting death of 17-year-old Laquan McDonald, Mayor Rahm Emanuel is on the defensive. Emanuel has promised a “complete and total” reform of the notorious Chicago PD in an attempt to restore the peoples’ trust, saying “I take responsibility for what happened because it happened on my watch. And if we’re going to fix it, I want you to understand it’s my responsibility with you… But if we’re also going to begin the healing process, the first step in that journey is my step. And I’m sorry.”

Rahm Emanuel, left, visiting with President Obama

Rahm Emanuel, left, visiting with President Obama

Many are unimpressed by the statement, saying the only thing Emanuel could do to truly move towards restored trust is resign his office. In addition to the McDonald shooting, which was captured on video that the state had access to but which the administration did nothing about until the footage became public, this was the year in which a terrifying “black site” detention facility was revealed, the Department of Justice began investigating the CPD’s use of force, and the city had to create a $5.5 million dollar reparations fund for victims of police torture. And there’s much more!

Emanuel also said the city would stop fighting the release of a second video that showed a police officer shooting a man in the back. That video was released Monday during a presentation in which Cook County State’s Attorney Anita Alvarez said she would not charge the officer. Later that night, the city released yet another video showing an inmate being dragged out of his cell by his handcuffed wrists. While a police review board previously found the officers’ actions justified, Emanuel said he did not see how the treatment of the man — who later died following a reaction to an antipsychotics drug — could “possibly be acceptable” and said he did not consider the investigation closed.

In the meantime, protests that began after the release of the video of Laquan McDonald’s death have continued, with some now focused on calling for Emanuel’s resignation. This week, protesters blocked off Michigan Ave, in addition to demonstrating and chanting outside City Hall.

+ The trial of Daniel Holtzclaw, the former Oklahoma City police officer accused of raping 13 black women, is done hearing arguments; the (all-white, majority male) jury is deliberating. They began at 5:20 pm on Monday, and on Thursday will enter their fourth day of deliberation. Reports say that the jurors asked to tour the crime scenes at night during their deliberation; their request was denied.

Law & Order

+ Justin Trudeau has made a statement promising “nothing less than a total renewal of the relationship between Canada and First Nations Peoples,” although he said “his government wasn’t ready to commit to reforming the legislation that governs Ottawa’s relationship with many Aboriginals across the country — the Indian Act.” He has promised to begin an official inquiry into the horrific epidemic of missing and murdered indigenous women, beginning meetings with families of those who have gone missing or been killed as early as this week. He’s also talked about “significant” new investment into education for First Nations communities, and removing the cap that prevents the government from increasing funds for First Nations bands by more than 2% per year.

+ A petition to have Donald Trump banned from the UK has gained enough signatures — more than 300,000 — for a committee to consider sending the motion for a parliamentary debate.

+ Cincinnati has become the first in the US to pass a citywide ban on “conversion therapy” for LGBT youth under 18, in honor of Leelah Alcorn. There will now be a $200 fine per day “for therapists and counselors practicing therapy intended to “change” lesbians, gay men, bisexuals, or transgender people from their sexual orientation or gender identity.”

+ Congress has passed major education legislation which ends the No Child Left Behind Act, which evaluated schools based on standardized test scores and required them to improve scores each year or face penalties, and grants greater power to states when it comes to schools while still maintaining federal oversight. Called the Every Student Succeeds Act, it will necessarily play out differently state to state as each state makes different decisions about public education; schools will still be required to test students annually in grades three through eight and once in high school, and report those scores publicly referenced with student demographics.

George W. Bush signing No Child Left Behind

George W. Bush signing No Child Left Behind

+ Last week, an Arkansas judge struck down part of a law that kept same-sex parents from appearing on their child’s birth certificate, but that ruling was meant to apply only to the specific couples in the suit. The Arkansas Attorney General said that other birth certificates including both parents shouldn’t be issued, because she planned to appeal the ruling and ask for a stay. However, the Department of Health has chosen to defy her recommendation, giving out the birth certificates anyway.

Order in the Court

+ In the UK, courts are considering the legal parentage of a child born to a lesbian couple who are now separated. The gestational parent of the child took the child to Pakistan with her after the separation; the child’s other parent is now petitioning to have her child made a ward of court and returned to the UK.

+ In a case that sounds boring but has huge implications, the Texas supreme court is looking at how districts are drawn for voting. I can’t explain it very effectively and so will blockquote it here!

Debating a Texas case that could upend the political balance in the nation from New York to California, the more conservative justices indicated they were open to changing the way state and municipal voting districts are drawn to equalize population. Because non-citizens are included, that system boosts the number of heavily Hispanic districts, helping Democrats.
The more liberal justices opposed a switch to using only the number of eligible voters, which would render non-citizens invisible when drawing districts — along with children, prisoners, some ex-felons and some people with intellectual disabilities. That boosts the number of rural, mostly white districts, helping Republicans.

+ This week, the case of Fisher v. University of Texas came before the Supreme Court for the second time. Abigail Fisher, who is white, was not accepted to the University of Texas, and sued because she believes she was denied acceptance because affirmative action programs privilege applicants of color over her (although factually, white women are actually the group who most benefit from affirmative action). UT says that Fisher’s grades and test scores were low enough that she wouldn’t have been accepted to the university under any circumstances, regardless of race. NPR has recapped the significant points of the oral arguments, and they’re really worth reading.

Fisher’s lawyer, Bert Rein, immediately faced tough questions from Justice Sonia Sotomayor, who has said she was the beneficiary of affirmative action.
Assuming there was a need for more diversity at UT, what was wrong with the way the UT plan used race, she asked.
Rein replied that to comply with earlier Supreme Court rulings, each minority applicant would have to be measured against other applicants.
“My God,” said Sotomayor, “that sounds like you’re using race more rather than less than this plan does.”
Justice Ruth Bader Ginsburg observed that the Ten Percent Plan itself “is so obviously driven by one thing only, and that one thing is race.” She added that, “It’s totally dependent upon having racially segregated neighborhoods.”

Perhaps the most notable humdinger of the arguments was from Justice Scalia, who opposes affirmative action and who suggested that affirmative action might actually hurt black students because it would allow them into schools that are too good for them.

“There are those who contend that it does not benefit African Americans to get them into the University of Texas, where they do not do well, as opposed to having them go to a less-advanced school, a slower-track school where they do well. One of the briefs pointed out that most of the black scientists in this country don’t come from schools like the University of Texas. They come from lesser schools where they do not feel that they’re being pushed ahead in classes that are too fast for them…I’m just not impressed by the fact the University of Texas may have fewer [blacks]. Maybe it ought to have fewer. I don’t think it stands to reason that it’s a good thing for the University of Texas to admit as many blacks as possible.”

Justice Scalia

Justice Scalia

How your sausage of justice is made!

Grab Bag

+ The CDC has reported an alarming increase in HIV diagnoses in Latino men who have sex with other men.

+ In Australia, a former Victoria police officer says she was bullied and discriminated against on the force for being a lesbian, with coworkers starting rumors that she carried sexually transmitted infections and threatening to tase and beat her. She says that when she tried to report the situation, her testimony wasn’t taken seriously. She has “made a submission to the Victorian Equal Opportunity and Human Rights Commission inquiry into sexual discrimination and harassment in the police force.”

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Rachel

Originally from Boston, MA, Rachel now lives in the Midwest. Topics dear to her heart include bisexuality, The X-Files and tacos. Her favorite Ciara video is probably "Ride," but if you're only going to watch one, she recommends "Like A Boy." You can follow her on twitter and instagram.

Rachel has written 1142 articles for us.

16 Comments

  1. Speaking as an ex-teacher, No Child Left Behind was an unmitigated disaster… good riddance. But I’m skeptical about anything Mitch McConnell is involved with and would go over that new education bill with a fine tooth comb. I have serious doubts this congressional majority, which so dedicated to dismantling public education, is going to put student welfare (especially that of low income children) first ahead of their own dubious agendas.

  2. Thanks for talking about Canada and the MMIW inquiry! Super important stuff, and thank goodness Trudeau is actually making some headway on it.

  3. I’ve been looking into health care options in the US. One I had heard about was Medisure, an alternative option. I don’t go to the doctor very often and am generally healthy, and wanted to find something that was a better fit than the health insurance I had that the local ER conveniently does not accept. Looking through the Medisure info, which is a Christian cost sharing group, they do not offer coverage to people with unChristian lifestyles, which they specified as drinking as sexual immorality. In general I feel that I have strong personal morals and was interested in alternatives to health insurance, but apparently Medisure is not for me and my wife.

  4. I can’t even with Scalia right now. HE IS A SUPREME COURT JUSTICE AND HE TALKS LIKE THEY TALKED IN 1950. “Wouldn’t people of color do better in their own schools?” Oh, I’m sorry, “LESSER SCHOOLS.”

    Brb gotta go vomit

    • If we take he’s views and opinions on women, our community and now this one, he clearly thinks he’s living in the 1950’s.

  5. “The only difference between the ideas endorsed by Trump and Scalia is that Scalia has a robe and a lifetime appointment.” Harry Reid.

    Not a fan, but he was on point.

  6. Good read and good topics. The whole religious freedom part gave me a new perspective on the issue. I never took federal funds into account but it does connect church and state. Hopefully this will stop hateful people from imposing their religious beliefs on others, or at least to my taxes from paying them to stop my marriage.

  7. Some times when I see these 21st examples of using religion to be jerks to people

    because it’s like humanity learns nothing, picks nothing up from history but how to out jerk each other.

    And the US was a nation founded on principals that burned brightly and clearly from the Age of Reason. An age that came after labout 2 centuries of religious wars, spectral evidence, witch killings and religion as matter of state power than devotion.
    With good reason was the separation of church and state enshrined in federal law.

    A worldly church should be a charitable church, not a jerk face church that seeks to cast down and harm others.

    But mostly I’m use to it and expect it.

    Still I wonder if shouted “Pharisee” at some of the people proposing discrimination under the banner of liberty would they even get the reference.
    How much of that book of theirs have they ever even read? Or do they just blindly follow some mouth piece that interprets the Bible for them?
    Which brings me to a strange irony of how many of them are Protestants with the whole rigmarole of the Bible being vernacular and some the early Protestants beliefs in reading and seeing for yourself rather than blindly following some else’s interpretation.

    Tl;Dr

    I have to much back round knowledge in Western history, witch hunts, religious liberty, and charitable catechism not seethe once in while about “religious freedom” bills. Just be glad I didn’t start getting sarcastic about volunteer human sacrifice and ritual suicide/euthanasia.
    Bedside Valhalla delivery service isn’t that funny.

  8. As someone who used to be part of the “religious right” until I came out, I may have a different slant on the marriage issue. I don’t think that people who perform civil marriages should have the option to deny to marry gay or lesbian couples. Those officials are paid out of our tax dollars!
    On the other hand, wanting to have a religious wedding ceremony means that in some way the couple values their faith. I know that many ministers and rabbis will not marry couples who are not both of that specific faith. When I came to terms with being gay, I had to find a different congregation to worship in. And I found out who my real friends were. If the clergy at one church or synagogue won’t marry you, why would you want to have the ceremony there anyway? Wouldn’t it be more comfortable to be someplace that values you as individuals and as a couple?
    When it comes to Christian colleges, again…why would you want to be there? There are Christian colleges that are OK with having openly LGBT students. I understand the differences in denominations and their beliefs, but I think that most LGBTs should be able to find a Christian college or university who’s doctrine they could accept. If I went to a Christian college where I could not have an open relationship with someone, I would feel creeped out about being on campus.

    • For some people it’s the specific financial incentives they receive for attending a particular Christian College. There was a Pinay trans woman, Domaine Javier, who was in a nursing program at a Christian School and was subsequently outed and booted from the program. She was getting a scholarship and that was the only way she could attend attend college (without taking out big loans). I believe it was a similar situation with the trans guy student at George Fox University in Oregon. Also, some people get a lot of family pressure to attend certain schools (as in, ‘we’ll only pay your tuition if you go to _______’). Yes, there are always other alternatives, but it’s not that easy.

  9. Don’t direct all your hate at Scalia. Justice Thomas has been saying the same thing, in written dissent, at every opportunity. Grutter v. Bollinger:

    “…I must contest the notion that the Law School’s discrimination benefits those admitted as a result of it. The Court spends considerable time discussing the impressive display of amicus support for the Law School in this case from all corners of society. Ante, at 18—19. But nowhere in any of the filings in this Court is any evidence that the purported “beneficiaries” of this racial discrimination prove themselves by performing at (or even near) the same level as those students who receive no preferences. Cf. Thernstrom & Thernstrom, Reflections on the Shape of the River, 46 UCLA L. Rev. 1583, 1605—1608 (1999) (discussing the failure of defenders of racial discrimination in admissions to consider the fact that its “beneficiaries” are underperforming in the classroom).

    The silence in this case is deafening to those of us who view higher education’s purpose as imparting knowledge and skills to students, rather than a communal, rubber-stamp, credentialing process. The Law School is not looking for those students who, despite a lower LSAT score or undergraduate grade point average, will succeed in the study of law. The Law School seeks only a facade–it is sufficient that the class looks right, even if it does not perform right.

    The Law School tantalizes unprepared students with the promise of a University of Michigan degree and all of the opportunities that it offers. These overmatched students take the bait, only to find that they cannot succeed in the cauldron of competition. And this mismatch crisis is not restricted to elite institutions. See T. Sowell, Race and Culture 176—177 (1994) (“Even if most minority students are able to meet the normal standards at the ‘average’ range of colleges and universities, the systematic mismatching of minority students begun at the top can mean that such students are generally overmatched throughout all levels of higher education”). Indeed, to cover the tracks of the aestheticists, this cruel farce of racial discrimination must continue–in selection for the Michigan Law Review, see University of Michigan Law School Student Handbook 2002—2003, pp. 39—40 (noting the presence of a “diversity plan” for admission to the review), and in hiring at law firms and for judicial clerkships–until the “beneficiaries” are no longer tolerated. While these students may graduate with law degrees, there is no evidence that they have received a qualitatively better legal education (or become better lawyers) than if they had gone to a less “elite” law school for which they were better prepared. And the aestheticists will never address the real problems facing “underrepresented minorities,”11 instead continuing their social experiments on other people’s children.

    Beyond the harm the Law School’s racial discrimination visits upon its test subjects, no social science has disproved the notion that this discrimination “engender[s] attitudes of superiority or, alternatively, provoke[s] resentment among those who believe that they have been wronged by the government’s use of race.” Adarand, 515 U.S., at 241 (Thomas, J., concurring in part and concurring in judgment). “These programs stamp minorities with a badge of inferiority and may cause them to develop dependencies or to adopt an attitude that they are ‘entitled’ to preferences.” Ibid.

    It is uncontested that each year, the Law School admits a handful of blacks who would be admitted in the absence of racial discrimination. See Brief for Respondents Bollinger et al. 6. Who can differentiate between those who belong and those who do not? The majority of blacks are admitted to the Law School because of discrimination, and because of this policy all are tarred as undeserving. This problem of stigma does not depend on determinacy as to whether those stigmatized are actually the “beneficiaries” of racial discrimination. When blacks take positions in the highest places of government, industry, or academia, it is an open question today whether their skin color played a part in their advancement. The question itself is the stigma–because either racial discrimination did play a role, in which case the person may be deemed “otherwise unqualified,” or it did not, in which case asking the question itself unfairly marks those blacks who would succeed without discrimination. Is this what the Court means by “visibly open”? Ante, at 20.”

  10. “…and won the legal right to refuse acceptance to students who don’t practice Christianity well enough.”

    This is so upseting to me, especially as a gay Catholic. I guess my sexuality automatically means that I “don’t practice Christianity well enough.” What a shame. I don’t understand straight people and their superiority complex.

  11. More RFRA garbage coming soon from Indiana… This week a conservative interest group filed a lawsuit claiming the “RFRA Fix”, which fixed nothing but allowed local nondiscrimination ordinances that cover sexuality and gender identity to stand, is unconstitutional.

    In other news, I am so very tired of the conservative nonsense and hate in my state.

  12. Not gonna lie, I teared up a bit after reading that Cincinnati banned conversion “therapy” because of Leelah’s story. She shouldn’t have had to die for this abusive practice to be banned, but let’s hope that laws like Cincinnati’s spread to other cities so that other trans teens can make it out alive.

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