The Right to Breathe
I think of the moment I was born, how I must not have cared at all how loud I screamed. I needed to breathe. I needed everyone to know I was here.
I think of the moment I was born, how I must not have cared at all how loud I screamed. I needed to breathe. I needed everyone to know I was here.
This is the story of the birth and death of my name, which means that it is a story about transition, which means that it is necessarily a story about the border between two places and the force with which one rends it.
Loneliness is an old bedfellow of mine; despair, my oldest friend. If I can come to embrace those parts of myself I’ve always tried to push away — perhaps, that is the only lifelong love I can count on.
I’ve been told I should try to reclaim my ancestral healing practices, and this is something I would like to do. When I try to learn about Chinese things, it feels performed. I wonder if me learning qigong is any better than white lady yoga.
When it comes to Buddhism and cultural appropriation, I still sometimes worry that I’m making a big deal out of nothing, that I’m angry for no good reason.
At my Catholic all-girls middle school, I liked to tell people I was Buddhist. It was my feeble attempt at preteen rebellion. I enjoyed interjecting, “Oh yeah? Well, I don’t believe Jesus was real because I’m Buddhist!”
I don’t want to be caught parading around in last generation’s false sense of security. I’m kicking off Autostraddle’s first Asian Pacific Islander American (APIA) Heritage month by exploring the values my own South Asian and Japanese American parents and grandparents imparted to me, to learn to carry them forward.